In case you were wondering the quiet Australians
Won’t tell you what they are thinking. Their patriotic
Yowl is stifled by a kind of shame, or fear of shame
That in a plastic-colored world of money, generations
Of growth and privilege do not add up to much.
The quiet Australians want someone to wail for them
To sob about unfairness, suffering, their piece of cake
To blame, to tear down, to strategise retaking what
Was taken from the history their forebears vandalised.
The quiet Australians would stand up to be counted
If they had a leg to stand on. They would go to war
If war did not require a sacrifice they shrink from.
Fears aside, the quiet Australians sometimes speak
When martyrdom can be assured, when whistling
At a pitch that dingoes hear their words give voice
To pain they sincerely feel in the salty cracking
Landscape of their lives. There on the dusty plain
The quiet Australians cultivate contempt for strangers.
Not feeling for them, we pretend the strangers cannot
Feel. We, I say, since I am one of you and know that
Silence can be strength; I know what lengths my hate
Can go to. When we quiet Australians learn to speak
We might have something good to say. But, when?
I don’t know. I’m old. One day, I think. One day.
The forty-fourth issue of Otoliths is available, free, online. Several of the poems concern the emerging situation in the USA after the election of President von Clownstick. As usual, the issue contains interesting visual material and experiments. My own contribution, ‘Auguration,’ was a reaction to the imminent inauguration of the new POTUS. I was reading a part of Marx’s The Poverty of Philosophy at the time. A note in this work uses a quote from a novel by George Sand: “Le combat ou la mort; la lutte sanguinaire ou le neant. C’est ainsi que la quéstion est invinciblement posée.” Fight or die. A bloody struggle or nothingness. This is how these questions are inevitably posed.
I don’t think we will be able to say we were not warned. I watch «Star Trek». The official narrative of Earth’s past, as told from the future, tells us that in 2024, in San Francisco, there was a series of bloody riots that changed the course of human history.
Senator Cory Bernardi, Liberal member of the Australian parliament, has weighed into the marriage equality debate by saying that businesses—any businesses—should be allowed to refuse service to whomever they want. This means that, even if the marriage equality debate ended happily with an agreement of a majority of Australia’s elected representatives to permit marriage between two people regardless of sex, the question of ‘business freedoms’ would still need to be resolved. Why should anyone be forced to provide goods or services to anyone else, Senator Bernardi wants to know. It conjures up the prospect of future legislation to protect businesses from legal actions: a ‘Pâtissier Freedom Act‘ perhaps? I would like to see it, to tell the truth. Pastry chefs deserve this recognition. And those gays, they just want to have their cake and eat cock, too.
While we are waiting for these events to unfold, I’ve created a register for businesses wishing to announce they will refuse to supply goods and services to Senator Cory Bernardi. There are fairly broad options for classifying the kind of services: everything from catering services to psychotherapy to resuscitation.
I encourage you to add your business to the register, and to pass on the URL to any business-owners you think may be interested.
Please note: The registration website has now been closed. Thank you to the thousands of businesses and individuals who participated.
- Cory Bernardi says all businesses should be free to refuse service to anyone
- Freedom to refuse must be defended | Bernardi’s website
- Warren Entsch rejects conservatives’ call for ‘right to refuse’ gay weddings
- Marriage equality: Christian lobby backs legal help for businesses refusing gay couples
One of Brecht’s very famous poems is ‘Years ago when I,’ written in the 1930s, and published in English by Methuen in the 1976 collection Bertolt Brecht: Poems 1913–1956. It opens with the lines:
Years ago when I was studying the ways of the Chicago Wheat Exchange
I suddenly grasped how they managed the whole world’s wheat there
And yet I did not grasp it either and lowered the book
I knew at once: you’ve run
Into bad trouble.
Brecht makes a harsh moral judgement of the men of the exchange: “These people, I saw, lived by the harm / Which they did, not by the good.”
The place he referred to in this poem was, insofar as I have been able to determine, the Chicago Board of Trade, established in 1848. In 2007 the Board of Trade in Chicago merged with the Mercantile Exchange to form the CME Group.
In 2009, Rick Santelli, an editor of a business news network in the USA, famously delivered an extraordinary ‘rant,’ from the floor of the Chicago Mercantile Exchange, in which he accused the Barack Obama administration of “promoting bad behavior” through its attempts to avoid foreclosures on the mortgages of nine million homeowners with the ‘Homeowners Affordability and Stability Plan’. He said that people who had obtained bad mortgages were “losers” and that the foreclosed properties should be available for purchase by people who “carry the water” rather than “drink the water.” He mentioned the possibility of a Chicago Tea Party. Out of this confused nonsense the modern Tea Party movement was born.