Tag: painting

  • Updated reading (and looking) lists

    Updated reading (and looking) lists

    Links to artists, writers, and reading sites are being updated. You can read them here …

    — Or at the pages in the top ‘Links’ menu.

    You can write to me to suggest additions. (No promises.)

    3Elements Review || A Literary Journal
    32 Poems Magazine | Poetry for the ear, the eye, and the ego.
    Since 2011, George David Clark has edited the journal, now based in Washington, Pennsylvania. In 2013, 32 Poems expanded to begin publishing regular prose features online. These reviews, essays, and interviews have themselves been reprinted in collections of essays and criticism and in such series as the Poetry Daily Prose Feature. The journal also partners with teachers of creative writing through a program called 32 Classrooms in which editors introduce students to the craft of literary editing, discuss work featured in recent issues, and invite student contributions to 32 Poems’ prose features.
    ABR Inglis Fellowship
    Abstract Mag TV – Contemporary Expressions
    Abstract is a Pushcart Prize-winning fine arts journal featuring a broad range of artistic works curated from an international group of exciting and innovative creative talent. Abstract seeks fine art in all forms that engages with both the crises and joys of our shared human condition. We seek art that engages the edge of now; we seek to explore a future forward zeitgeist with a respect for the gifts of the past. We are looking for both established and emerging artists across genres. Our criterion is quality.
    ACU Prize for Poetry
    Acumen Poetry | Poetry Prose Reviews
    Acumen is among the longest-running literary magazines today. Patricia Oxley started Acumen in 1985 armed with only an electric typewriter, and without subscribers or contributions. Since then it has grown to one of the country’s leading literary journals.
    Adelaide Literary Magazine — NY and Lisbon
    Adelaide Literary Magazine is an independent international monthly publication, based in New York and Lisbon. Founded by Stevan V. Nikolic and Adelaide Franco Nikolic in 2015, the magazine’s aim is to publish quality poetry, fiction, nonfiction, artwork, and photography, as well as interviews, articles, and book reviews, written in English and Portuguese. We seek to publish outstanding literary fiction, nonfiction, and poetry, and to promote the writers we publish, helping both new, emerging, and established authors reach a wider literary audience.
    Aeon | a world of ideas
    Aerogramme Writers’ Studio
    Aesthetica Magazine – Aesthetica Art Prize
    Aesthetica Magazine – Creative Writing Award
    American Poetry Journal | publishing exceptional poetry
    American Poetry Review
    The American Poetry Review is dedicated to serving a worldwide audience excellent contemporary poetry and literary criticism. APR also aims to expand the audience for poetry, to provide poets with a far-reaching forum in which to present their work. The American Poetry Review has been in continuous publication since 1972 and has published the work of over 6,000 writers.
    Atrium
    Australia Reads — Literary Calendar
    Australian Writers’ Centre
    BACKCHANNELS – FOR WRITERS, ARTISTS, AND READERS
    bæst
    Blackbox Manifold
    https://sites.google.com/sheffield.ac.uk/blackboxmanifold/home https://sites.google.com/sheffield.ac.uk/blackboxmanifold/submissions Blackbox Manifold is an online forum with a slant towards innovative poetry that has prose, narrative, or sequences in its sights. That said, we don’t hold allegiance to any one poetry school or group, and we’re happy to receive submissions from established and emerging poets alike. Our aim is to present new juxtapositions of voice while using the web’s fluid solidity to cast around for as wide and varied a readership as possible. The journal is continuingly archived by the British Library in its Web Archive. On occasion, a current topic or event will be the focus for an issue – in bringing together poems that warp current woofs our hope is that some news, at least, may be broken. Voices that record by trembling are always welcome. But to ensure that we don’t settle into familiar patterns, guest editors will also occasionally be invited to take charge of an issue and solicit new work. Calling on a range of poets for editorial advice is fundamental to our own collaborative approach.
    Calls for submission, competitions, and opportunities in Australia – Australian Poetry
    Camberwell Art Show
    Chill Subs – The place for writers
    Coastlines Journal | A Journal of Good Writing
    Cordite Poetry Review
    Creative Australia
    Critical Inquiry
    Critical Inquiry – Facebook
    Current Affairs
    Eunoia Review
    Existential Comics
    Fellowships | Copyright Agency
    Flying Islands Pocket Poets
    Google Arts & Culture
    Griffith Review
    https://www.griffithreview.com/for-writers/
    Hornsby Art Prize
    Hunter Writers Centre
    Newcastle Poetry Prize https://hunterwriterscentre.org/newcastle-poetry-prize/
    Identity Theory
    Identity Theory is an online literary magazine and cultural hub that has been publishing original writing, interviews, and other forms of creative expression since July 2000.
    ISLAND — Australian Literary and Arts Magazine
    Kleksograph
    La Mama Theatre – poetica
    lana turner journal
    Lazuli Literary Group | AZURE Journal
    Limina: A journal of historical and cultural studies
    A journal of historical and cultural studies, Limina, has been published at the University of Western Australia since 1995. The journal’s editorial collective works with an international advisory board to publish two issues each year: a themed issue (linked to the Limina Annual Conference theme), at a minimum, a general issue.
    London Review of Books
    Matter
    Meanjin
    Melbourne Prize for Urban Sculpture 2026 | One of the most valuable arts prizes in Australia
    Monday Markets Archives – Erika Dreifus
    n+1
    Narratively | Substack
    Off Season
    Off Season is an independent quarterly literary magazine that celebrates the rough patches of a creative life. We exist as a respite from the rejection, writer’s block, and self-doubt that follows creatives, whether you are at the beginning of your career, or well established in the literary and artistic community. We aim to be a refuge for anyone trying to persevere as a writer, poet, or artist, and to help you find ways to pursue a long and fruitful career. We open for submissions twice a year and produce four online issues a year. All submitters to Off Season should not have received a literary journal acceptance in the last three months.
    OLGA MASTERS
    The Olga Masters Short Story Award accepts short story entries from writers of all ages residing in Australia.
    On This Date in Photography: by James Mcardle
    One Sentence Poems
    OutStanding
    Peter Porter Poetry Prize
    Poetry Foundation
    ProPublica — Investigative Journalism and News in the Public Interest
    Publishing … and Other Forms of Insanity
    Rattle Poetry
    https://rattle.com/page/about-us/
    Red Room Poetry
    Rochford Street Review
    Seven Kitchens Press
    Launched in the fall of 2007, Seven Kitchens Press has published over 200 chapbooks through eight series: the Keystone Series (focusing on the work of poets with Pennsylvania roots), the Robin Becker Series (showcasing LGBTQIA poets), the ReBound Series (bringing well-deserving out-of-print chapbooks into new, updated editions), the Editor’s Series (soliciting manuscripts by invitation and “rescuing” worthy contenders which didn’t place in our other series), the Rane Arroyo Series (honoring the memory and work of the beloved writer and professor), the Summer Kitchen Series (featuring three to five limited-edition chapbooks published over the hot summer months), and, most recently, the A.V. Christie Series for women writers over the age of 50 and the Allison Joseph Series for BIPOC women writers.
    Southerly
    Southerly is Australia’s oldest literary journal. The journal of the English Association, Sydney, it was launched in 1939 with works by authors such as AD Hope and Kylie Tennant. It was, from the outset, dedicated to publishing new Australian literature of the highest standard, and of providing a link between the academy and the garret.
    SRB First Nations Critique Residency | Sydney Review of Books
    In 2023, Wiradjuri writer, scholar, and poet Jeanine Leane published her seminal essay, ‘Cultural Rigour: First Nations Critical Culture’ in the SRB. The essay identified some of the systemic issues stymieing the reception of First Nations writing, from a lack of familiarity with, or respect for, the communal context from which authors emerge, to a tendency towards either hollow praise or casual dismissal. This residency program aims to answer Leane’s call for cultural rigour and forms of critique responsive to the full range of ‘cultural perspectives, speaking positions, socio-cultural contexts, and intersections of identity’ present in Australian literature and art. It also joins in the efforts of recently established First Nations-led journals, such as Blue Art Journal and Sovereign Texts, to foreground critique as both a ‘cultural intervention’ and an assertion of sovereignty.
    StylusLit
    Sydney Review of Books
    Tablet Magazine
    Tears in the Fence
    The Baffler Magazine
    The Baffler is America’s leading voice of incisive and unconventional left-wing political criticism, cultural analysis, short stories, poems, and art. Founded in 1988 by Thomas Frank and Keith White as “the journal that blunts the cutting edge,” the magazine is currently edited by Matthew Shen Goodman and headquartered in New York. It prints five print issues annually and publishes online nearly every day of the workweek.
    The Bangalore Review
    The Bangalore Review is a bi-monthly online magazine aimed at promoting literature, arts, culture, criticism, and philosophy at a deeper level. Conforming to our mission of giving back to society, the magazine will remain a non-profit venture and is currently managed by Spanning Minds, Inc. (USA).
    The Bruce Dawe National Poetry Prize 2026 | UniSQ
    The Cafe Review
    The Indianapolis Review
    The Manhattan Review
    Snail mail submissions. Old style.
    The New York Review of Books
    The Submission Grinder
    The Wheeler Centre
    Tom Collins Poetry Prize | Fellowship of Australian writers
    UNBORDER
    UNFURL
    University of Canberra Vice-Chancellor’s International Poetry Prize
    Uplift Poetry
    Verity La Journal
    Verity La Journal was established in 2010 as an online, transnational creative arts journal publishing fiction, poetry, nonfiction, visual art, reviews and interviews from Australia and around the world.
    Whitsundays Literary Heart Awards – Whitsundays Writers
    Writers Victoria
    https://writersvictoria.org.au/calendars/opportunities-competitions/
    Writers Victoria – Competitions, Prizes and Fellowships
    Writing Competitions & Opportunities
    A collection of writing competitions, prizes, awards and opportunities open for submissions throughout the year for adult writers residing in NSW, Australia.
  • Michelle Ramin | in real life

    Michelle Ramin | in real life

    Michelle Ramin won the San Francisco Bay Guardian 2014 Goldie Award for Excellence in Visual Art. She has exhibited her paintings in San Francisco, New York, Portland, Nashville, New Orleans, and in the UK. She was born in North Central Pennsylvania and currently lives and works in San Francisco. Ramin studied at Penn State University and received an MFA from the San Francisco Art Institute. Her work has appeared in New American Paintings, SF Chronicle, SF Weekly, Beautiful Decay, 580 Split, and is included in the Jimenez-Colon permanent collection in Puerto Rico. A solo exhibition of Ramin’s work opened at the Duplex Gallery in Oregon on 2 June 2016.


    Williams: I was in the Louvre probably decades before you, and before the space in which the ‘Mona Lisa’ is hung was renovated. Nothing important about the experience appears to have changed. There were no ‘smartphones’ then, but there were lots of cameras. A large group of people, which seemed to be moving as a pack from room to room, ignored every other picture in the Denon wing. Your painting, ‘Mona Lisa IRL’, does a number of interesting things with this scene, which must now be familiar to most tourists who visit Paris. To my mind, the most important thing you do is confidently announce that paintings are as good or better than photographs at contemplating our now surreal relationship with images and art. The virtual ‘Mona Lisa’, one we might see on the Louvre website, is somehow more real than the ‘Mona Lisa’ in real life.

    Michelle Ramin
    Michelle Ramin

    Ramin: Yeah, I think that’s interesting—the idea of the ‘Virtual Mona Lisa’ vs. Mona Lisa ‘IRL’. She’s more famous as a replicated digital or printed image than as an actual painting. When I got into the room, I kinda stopped caring about the painting itself. In that moment, I was able to check it off my tourist list of things to see. I didn’t get very close and could honestly barely make out that it was the ‘Mona Lisa’, except for the huge crowd around her. It mattered to me more to be experiencing the way in which people experience her rather than getting close to the actual painting and observing the brush strokes, colors used, composition, size, etc. I studied all of that in school but all that knowledge didn’t mean a thing when I got into that room. It was then that I realised I wanted my next body of work to be about crowds of people observing famous pieces of art. It’s interesting to me that some people find the need to check certain famous pieces off of a list—as in the Louvre brochure—while others spend minutes or sometimes hours studying the same piece. It’s like this at concerts, too, and other cultural institutions and happenings. Something about hype and fame—the bragging rights involved—that really draws people, but perhaps for the wrong reasons. Then again, who am I to judge how people should and should not experience something?

    Williams: Digital photography has become the standard method of certifying experience in a way that seems more reliable and objective than memory… until the drive fails or your cloud is hacked. Your paintings of subjects inside the Louvre and the Musée d’Orsay are also about the spectacle of art and the hype surrounding it. To experience this as a tourist or art lover is one thing, but artists experience the spectacle and hype of the art world in a different way, as I suspect you are finding now you have several exhibitions of your own coming up.

    Ramin: Hype is a very real and intimidating phenomenon, especially now with the advent of social media. As young as I am (thirty-four), I still remember the days without computers, cell phones, internet, etc. Word of mouth and the printed word were the only way to get information out there. Now, there are so many ways—so many websites, blogs, apps, etc.—I can’t keep up, nor do I want to. The popular way to virtually socialise changes constantly. A week out from the opening of my solo exhibition ‘Jet Lag’, at Duplex Gallery in Portland, Oregon, and I find myself full of anxiety over whether or not I sent press releases to the right people. Who are the ‘right’ people? Even a few years ago, it was so much clearer. All I’ve been seeing this week is an ocean of faceless art blogs and Instagram accounts. I find myself feeling very much like I did in the congested museums of Paris—alone in a crowded room, and very overwhelmed. This is all part of the process, of course. The art making is the easy part for an artist. It’s everything else that is so difficult.

    Williams: The recent gallery paintings are unusual in your body of work because they have not edited out the architecture and environment of the subjects. In much of your other work, for example ‘Ben and Travis Find a Tube’ [Watercolor on Paper, 22″ x 30″, 2015], the setting is missing and only the subject and action is left. Something that may have started out being a photograph or a memory, or both, ends up being a pictorial distillation. Can you tell me something about your editorial process, about how you decide what gets left in and what gets cut out, about how you decide what your real subject matter is?

    Ramin: I’ve always been a very focused person. I have a tendency to focus so much on one thing that I miss all the details surrounding the thing. Most of my work over the past five years has been intentionally editing out the background or surroundings of the figures—mostly because I, myself, only really cared about the subjects and their actions. The rest seemed superfluous. I wanted the viewers to see what I was seeing, which was the interaction and relationships between the figures, and nothing else. My newest body of work is about something a little different—still about people, their interactions with each other, but also their interaction with the unique space that constitutes a museum. There’s so much weight to a museum—historically, of course, but also architecturally. It’s contextually important for me to include this unique environment in the paintings. I didn’t want to introduce backgrounds again until I knew for sure it provided something important and relevant to the works’ content.

    Williams: Some of your other projects, from 2011 and 2012—the installations ‘Mask Booth’ and ‘Try it on’—appear to invite or challenge people to try on something that in Australia we call a ‘balaclava’. It makes everyone look like a criminal, or like they’re on a polar expedition. What is this about?

    Ramin: When I was in graduate school, I took up the mask, or balaclava, as a multi-layered, politically-charged symbol representing various identities. I used this metaphor as a way to discuss hidden identities, subcontexts, in each of our personalities. By putting on the mask, one takes on a new and very different identity. The body of work relating to masks centered around private vs. public personas and the existence of this doubling in everyone. This theme can be extended to include social media personas and public branding as well. At the time, 2011–2012, the Occupy Movement in the Bay Area was ramping up, the punk band Pussy Riot was very active politically and the film ‘Spring Breakers’ had come out. When I began the mask series, these cultural icons weren’t present, but by the time I was in the midst of the series they were. A form of the collective unconscious, I suppose. It seemed like the balaclava was on everyone’s minds, so it felt like a very relevant representation of that moment, especially following the 2008 recession and being an election year here in the U.S.

    Williams: Yes, and by the time this zeitgeist filters through to your watercolor and pencil drawings, something else has happened. The hidden, masked self is perfectly domesticated and comfortable on the sofa. ‘Three aliases’ [Colored Pencil on Paper, 22 x 30 inches, 2011] is both funny and disturbing.

    Artists have to be concerned about what other people think. At one end of the spectrum it’s ‘Will they like my work?’, and at the other it’s ‘Will they understand what it means?’ Are you a worrier? Are you on the side of authenticity or on the side of sincerity?

    Ramin: I am absolutely a worrier! —In all aspects of my life. At this point in my career I care very much about what people think and how the work will be received. I want it to be accessible to everyone but I also want it to function on a higher level, where artists, critics, historians, etc., can gather more information from the work. I don’t want to choose sides. I want it all, really. Doesn’t everyone?

    Williams: Maybe. The path we take to get to where we are seems less important at the start than when you get to near the end. That’s the difference between being thirty-four and fifty-eight.

    We’ve touched on how technology now mediates how we experience art. This means that art is made by people who have seen more art than ever before. What have you been looking at recently? What have you discovered?

    Ramin: The last art I went to see was at the San Francisco Art Institute (SFAI) and California College of the Arts (CCA) MFA thesis exhibitions. They are the annual displays of graduate students’ work. I love checking out the work of emerging artists coming out of graduate art programs. A lot of the work is missing steps but some is extraordinary. There’s such a refreshing feeling to young (in career, not necessarily age) artists’ work: the best of the showings can be invigorating and inspiring, like Laura Rokas and Robin Crofut-Brittingham. The worst is still really intriguing because it’s candid in its failure: no censorship, just letting it all hang out. I appreciate that on a lot of levels. That’s what graduate school is for… Experimentation and failure: something that should be encouraged more in post-graduate work and, honestly, in our daily lives.

    Related links on other sites

    Conversations

    • Victoria Contreras Flores | correspondence Victoria Contreras Flores received her degree and PhD from the Polytechnic University of Valencia. She was born and lives in Valencia, Spain, and is the creator of ARTNATOMY, and a great variety of other artistic projects.
    • Santiago Cañón Valencia | interview Santiago Cañón Valencia is a cellist. An emerging solo artist of great technical brilliance, he was born in Bogotá, Colombia, completed his bachelor degree with James Tennant at the University of Waikato in New Zealand and advanced studies with Andrés Díaz at the Southern Methodist University in Dallas. Winner of many awards, he has performed with orchestras in Colombia, Australia, New Zealand, the USA, Canada, and Hungary.
    • David Hensel | interview I cheered on reading Brian Sewell’s scathing article about the Summer Exhibition, because I read it returning from going to the preview, where I’d hoped to find my own sculpture. Instead what I found was the empty base, without the sculpture. We know the art market prefers obscure art as somehow more advanced, and anything […]
    • Victoria Contreras Flores | Art~natomist Artnatomia is a tremendously clever use of Flash and a great educational tool. It is the inspirational work of art teacher and artist, Victoria Contreras Flores, who, with a contrary view of the demands of the art market, has decided to concentrate on using new tools and media to express herself and teach her students. Her […]
  • Victoria Contreras Flores | correspondence

    Victoria Contreras Flores received her degree and PhD from the Polytechnic University of Valencia. She was born and lives in Valencia, Spain, and is the creator of ARTNATOMY, and a great variety of other artistic projects.


    Williams: Victoria, it has been about ten years since ARTNATOMY. It is a beautiful and practical tool for students, artists and illustrators. Has it been doing well, and getting the attention it deserves?

    Contreras Flores: Yes, ARTNATOMY will celebrate its ten-year anniversary in September [2016]. I’m preparing a celebration! My little virtual pedagogical toy fulfilled and exceeded all my expectations: it is still selling an offline version, although it remains free online for students. It has also led to derivative commissioned works, interesting collaborations and international contacts and friends. It has exceeded the user target I predicted and the application is avowed useful not only by artists but by psychologists, neurologists, plastic surgeons, coaches—even criminologists. It has received international awards, been featured in magazines and cited in books and academic papers. I could not be more satisfied. For it to be a more popular site and tool I would have to overcome my laziness for business and social media marketing. But I have other interests, too.

    A screenshot of ARTNATOMY by Victoria Contreras Flores.
    A screenshot of ARTNATOMY by Victoria Contreras Flores.

    Williams: You refer often in your correspondence, sometimes by way of apology, to what you call your ‘dilettante-ism’. To be an amateur is not such a bad thing. But you have made it your style to be a professional non-specialist, a dabbler who is also a discoverer of new things. I can see an advantage in this, if a way must be found to pay the bills. It also means, does it not, that some of the brief artistic commitments do not work out the way you planned?

    Contreras Flores: Let’s see… First, I distrust works that ‘need explanations’. I produce objects, works, music that do not belong to the realm of language. They can simply thrill you or not, make you feel, identify with them, or not. When a work comes to us, we do not mind the author. I am much worse than my best works and I should not matter.

    Victoria Contreras Flores
    Victoria Contreras Flores

    I understand, since I am also a spectator, other people have an interest in the person behind the art. When I have to introduce myself, to define myself, to be honest, I can only do it from the dilettante-ism which is neither more nor less than the result of my curious nature and my heterogeneous interests. I tend to emphasise—not in a cynical way—I work hard and humbly in learning everything I try. I’m a professional player. I accept me as ‘numerous’ and enjoy it. In this way, I think people understand why my production is so diverse.

    This makes me an outsider within the art market. It is a sign of the times because ‘experts’ frown on unskilled labor, but I am sure that culture is the antithesis of specialisation. In any case, in me, this is not a theoretical starting point, not an a priori, but the result that I work by passion and curiosity: there is never much planned and the result always surprises me, and in a positive way.

    None of my inventions, it is true, manage alone to pay the bills.  I have to accept commissioned work such as programming, or teaching. There are other costs, too: being free of children, luxury and property. I prefer to live this way to dedicate my life and efforts to make a business from my creations. I do not serve as a businessman. I did not choose that profession. I could, perhaps, get better economic results devoting all my efforts to a single thing … but only by being as bored and as sad as if I were working in a bank or living in a jail forged with my own hands.

    Williams: … “Mientras voy, y vengo, por el camino me entretengo” [“I go, and come back, by the way I enjoy”] is the phrase you have mentioned. It seems like a good philosophy, and one way to prepare for any surprise from the Nietzschean demon.

    Your interest in putting new technology to work in artistic projects appears to have led to the creation of some beautiful necklaces. They are made with 3D-printing, I think. The project combines the decorative, the literary, and a little eroticism.

    Contreras Flores: They were created playing, by mixing things I love: reading, calligraphy, typography, arabesque, and ajouré. I suppose I am not immune to the fact that my birthland mixes seven centuries of Muslim heritage with Spanish baroque. I design working on paper, getting a single, quick piece that must be legible. After that, I order the laser-cut from a supplier, and finally I hand-mount it. This is one of those inventions for those I would love to find a producer. I am interested in the field of jewellery because it mixes again l’objet d’art and applied art and allows sculpture in small sizes, experimenting very freely with materials and shapes.

    I hope I will not be lost in translation but I am flattered to be related to ‘the smiling and playful’ Nietzsche. He aims and encourages us to be free from time-calculation—the furthest thing from a megalomaniac—facing our ephemeral insignificance should help us to live more freely, more calmly, and to enjoy more. In this way, too, I am just an ‘amateur’ who will die learning. So, I am glad if you find some eroticism—another of the simple good things of life—in my necklaces, which I could not prescind from formal exuberance to transmit their passionate messages.

    The phrase ‘I go, and come back, by the way I enjoy’ has a good dose of black humor, by reducing life—‘el camino’—to a short, and not very serious, trip. This idea is also in the Spanish reflexive verb ‘entretenerse’, which is more like ‘to amuse oneself’.

    Nietzsche is a key philosopher for me. It is interesting you mention him though we have never spoken about him before. People sometimes refer to Nietzsche as a severe, permanently angry, megalomaniac. Very different from the Nietzsche I know. I am flattered if you associate, at some point, some of my statements with the Nietzsche of ‘gaia scienza’: ‘superman’ is an ideal of courage to face life, which is facing death;  active thinking, not-condescending. A ‘logos’ strengthened in the consciousness of its insignificance, should manifest itself in a rigorous ethical demand, auto-immune to self-deception and, paradoxically, liberate us from false responsibilities and illegitimate ambitions. This makes life light, encouraging us to live in a more lucid, more laughing, and more vital way…

    I will say that the human is my only theme and my inexhaustible source. The senses are instruments of knowledge for me (in Spanish, ‘sentido’, can mean ‘sense’, ‘felt’ or ‘meaning’ ) and I’m glad if you perceive any kind of sensuality in my work.

    Williams: Yes, there is something about the choice of quotations, and the writers, that invites that interpretation. There is also the simple fact that in order to read the text of the necklaces it is necessary to gaze at the bare neck of the wearer. Imagining this moment invites erotic interpretation.

    When you wrote to me of ‘the brief trip by which we amuse ourselves,’ I was reading The Gay Science. The allegory of the demon is a striking idea. I wonder why it is not taught in schools. (It may be because it is a dangerous idea; and perhaps because we now have a complicated relationship with the character that Nietzsche has become in our imaginations.) I am thinking of ‘eternal recurrence’, now, not in terms of its meaning to our isolated selves but as either rebuke or praise of the way we treat other people. Am I prepared for the violence, judgments, and wrongs committed against others to be endured, by them, over and over again?

    In Australia it seems a majority of the voting population supports harsh measures—I would say inhumane measures—to prevent asylum-seekers reaching our shores.

    Contreras Flores: Valencia is a wide-open mediterranean sea town, but there are no boats of people arriving on the beach. The refugee situation remains ‘someone else’s problem’, in Valencia as for most of Europe. I could not be more ashamed by our politicians—applying inhuman laws on our behalf, fomenting fear and nationalist discourses that only conceal ignorance and fear of ‘the other’ and the unknown. As a political subject—as we all are—I try to ‘Think globally, act locally’, I am involved in civil associations, and personally try to fight with my humble weapons, which are just pencils and thinking. It is always insufficient.

    Williams: What are you working on now, Victoria?

    Contreras Flores: I have been focused on music, learning amazing software that allows me to record and produce my own music with an acceptable quality. In the realm of soundtracks and music for shorts films I collaborate in projects by talented people and continue to mix all the disciplines I am interested in—films, literature, images, and music.

    Contreras Flores’s necklaces can be bought directly online from her website, where there is also a short list of retailers, information about her experiments with 3D-printers, and other design objects for sale.

  • Victoria Contreras Flores | Art~natomist

    Artnatomia is a tremendously clever use of Flash and a great educational tool. It is the inspirational work of art teacher and artist, Victoria Contreras Flores, who, with a contrary view of the demands of the art market, has decided to concentrate on using new tools and media to express herself and teach her students.

    Her web site is at http://www.victoriacontreras.com.

    Victoria Contreras Flores' animation 'Another Day' can be viewed at her web site.
    Victoria Contreras Flores’ animation ‘Another Day’ can be viewed at her web site.
    From Victoria Contreras Flores (in very expressive English) to Stephen J. Williams:

    In fact I begun to project this ARTnatomy tool just by necessity, as a ‘war tool’ for my pupils, by the time I taught at a little University which had not any subject in Anatomy (during a five years career!). In order to provide them the minimum information, and also make my job easier, I begun this work, which finally I have presented as an academic investigation.

    I don’t have any agent or gallery. I broke my relation with last one two years ago.

    By the time I was a fine arts student, abstract expressionism worked as the real academicism at the Universities and the Art Market. In this lineal and scientifist (and mistaken) conception of progress applied to art, figurative art was despised as old. Nevertheless, I have always be interested in the representation of the world and the human being, and my readings, in the tradition of heterodox thought. I have always been an outsider (I don’t like vernissages… [A ‘vernissage’ is a private viewing of paintings before a public exhibition—SJW.]) very critic with the art market: as you see, this is not the best way to become a successful artist.

    By the time I discovered digital tools, I begun to find another way to pay my bills and a powerful medium to experiment and mix all of my other interests (music, narration, movies). Nevertheless, as guarantee of ‘seriousness’, the ‘modern critic’ tends to demand to the author a specialisation, for me narrow and suspicious: it is supposed that if you make oil paintings, you cannot be a good escultor, or work with computers, or vice versa; nevertheless, the incursions of Leonardo or Picasso in any scope are well understood as virtues and richness… Far from trying to compare myself to them, nevertheless, I do not put any limits to me, because I work by passion and curiosity (the rest, concerns nothing to me and I am sent to results). Rather than this, I brush often the most unconscious audacity, putting me in lands where still I am only an apprentice (3d or writing, for example. The section ‘Toxtexts’ in my web is where I put my ‘essais’ and my ‘poems’, sorry just in Spanish).

    As you see, in this way, I have preferred to have my name forgotten by art critics (as I forgot theirs), to work in freedom. I think the Internet is much more alive than the market of the traditional arts and less won by the ‘intermediaries’. Find more interesting artists in the network than in Arco or Basel, and I do not have any doubt that if Leonardo da V. were raised again, he would be hooked to his computer, ‘playing God’ gladly, with tools that include supports, brushes, pencils, music and movement. If to similar playful possibility we add the reproductivity and accessibility advantage to him to be—not only economically—for any bourgeois, the computer opens for the creation a new door of revolutionary consequences: the real possibility of insurgency of ‘I do all by myself because I don’t need anybody else’. As always, another thing is the use that everyone does of the instrument: the new tools raise the challenge to combine with sense creation and technology, to produce an art of quality that assume applications, utility; the objective would have to take care of recover for the creative activity the place and the function in the society (more natural, less sacred) than narrow dichotomies and bad interpretation of history, snatches to him.

    Victoria Contreras Flores

  • Artnatomia: science for artists

    Artnatomia.net is a great site: the best use of Flash on the web I’ve ever seen.

     

    Have a play! If you’re interested in drawing the human face, you may have found an invaluable resource. Artnatomia is a finalist in an award for the use of Flash on the web.

  • Multiple monotypes: Riccardo Angelo [exhibition September 2005]

    Modern art, art critics, and bad artists, are obsessed with the ‘new’. What else is there? Well, there’s the history of techniques, for a start …


    Exhibition catalogue (→ PDF opens in new tab)

    Riccardo Angelo’s art seems very accessible when he paints identifiable figures and poses, but inaccessible when his private thoughts and knack for surrealism take over the imagery. The theory, popular amongst critics of literature, that ‘the author is dead’ means that we do not have access to the intentions of artists. It is an idea that attempts to dislodge artists from the centre of their own work. It may be an effect of that dislodgement that art dealers—auction houses and galleries—encourage us to think of artists as in or out of fashion and, themselves, engaged in a struggle to stand for a while at the head of an advance guard. It is to everyone’s advantage that some artists appear to be at the cutting edge of taste, where investments will show a good return, and it is also completely irrelevant to the artwork.

    Art criticism has a long list of well-worn words that are useful support critical claims to seriousness, and often before such claims to seriousness are warranted. Artists learn at art school and sometimes remain in the habit of obscuring what they know with what they learned.

    It is a curious thing that the art world, the public language of visual artists, is saturated with artistic “intentions”. “What I mean by this is…” “In this picture I was trying to achieve…” “This is a painting about…” “So-and-so is trying to…” We lap up the intentions of painters in a way that we would find intolerable with, say, novelists.

    However, I can not reconcile this effect with the knowledge that no artist I know talks to me about their art that way. (This, I have to admit, may simply show how I made the world I live in!) The more closely I get to know an artist, the less the conversation is about the apparent content and motive of the work than about the struggle to make it—about techniques, methods, materials, errors, frustrations and experiments.

    This all amounts to saying that the artist’s history of art is very different to the art critic’s history of art. This is a fact worth noting. To an artist, the history of art is principally the history of the mastery of techniques and the struggle with materials: what is passed on, what is forgotten, what remembered, what can be seen or inferred from the surface of a painting and what must be imagined, what is discovered and what has to be re-invented, what he can do and what he cannot do. No-one who has spent any time with artists, listened to their conversations, and shared their practical daily concerns about their work, could deny that this is a basic truth about being an artist.

    In this context, I think that Riccardo Angelo’s Nineteen monotypes exhibition was a litmus test of how to look at art, since its subject was not only the familiar figures that filled up the white space of the paper the monotypes are printed on, but also the technique itself. The nineteen monotypes were made specifically to draw attention to how they were made, and to the fact that the process of making them involved various, sometimes unexpected, stages of work.

    The monotypes

    Monotypes, as the name implies, should be one of a kind. Ink is applied to a plate that can be made of metal or glass, and may be flexible or rigid. The ink may be drawn on the plate; or painted on; or painted on, then rubbed and scratched off to make negative details. Plate and paper come together, sometimes, though not necessarily, in a press (a burnishing tool will suffice for some variations of the technique). The paper is peeled off the plate to reveal the image. The plate is wiped clean and the process starts again. Degas was a master maker of monotypes and he invented several distinctive variations of the technique, including making further images off the already used plate and hand-coloring the fainter second impressions. The beautifully luminous dancers’ tutus in Degas’ monotypes were made by first rubbing solid black ink on the plate and then rubbing away the ink with brushes and cloths to leave a blank area in the form of a white dress.

    Riccardo Angelo’s nineteen monotypes were exhibited at a small, fine art gallery in Melbourne in September 2005. Angelo has made hundreds of these monotypes, usually in groups of about six to twenty. They are all organised by date. They do not have titles. The titles of the nineteen monotypes, taken randomly from superficially appropriate passages of the book of Genesis, were added to the monotypes at the request of the gallery director. The dates tell the viewer that some of the nineteen monotypes were made months before many of the others. Most, according to the dates, were made on a few days around the middle of December 2004.

    First impressions: the meaning of ‘monotypes’

    A monotype is one of a kind. However, the technique of making them encourages an artist to experiment with how the ink is applied and removed, repeating patterns, shapes and content in evolving sequences. Almost all monotypes are an instance of an evolving process and, of course, sometimes, failed prints are thrown away.

    Many of the pictorial elements of the whole exhibition are in these first monotypes, made in August 2004. Birds. Wings. A squatting child. A snake. Two figures kissing. A figure kneeling, legs forming the shape of an inverted ‘V’.

    In exhibition, the prints are not presented in any particular order. The first impression is confusing. Few viewers appear to spend more than seconds in front of each of the prints. You may look at the details of any print and become lost it its suggestiveness—the ‘drawing’ that forms the basis of the prints is apparently wild, undisciplined, free. Indeed, it is hard to imagine how it would be possible to control the materials to produce a fine effect: the viscous ink, brushes and glass are not ideal instruments with which to draw. Angelo is an excellent draftsman, but his abilities don’t appear, at first viewing, to be on show here.

    It is only when viewing the prints from a distance and as a group that revealing patterns begin to appear.

    Techniques and variations

    Why do many of the monotypes present us with a figure that has fallen to its knees to form an inverted ‘V’ shape with its legs? Man, woman, dog, and creature—they are all the same—all reduced to the same pitiful position. The supplicant, bowed shapes of all living creatures in this world, Angelo seems to be saying, should tell us about something they all share. It is hard to pin down what he might be referring to. Most of the monotypes have some explicitly sexual content, but they are definitely not erotic. It is not even, really, a human theme. In the world of these drawings, man and dog suffer in the same way, men and women are equally exposed, and all nature becomes part of the muddled, expressive, psychological moment of the work and of the exhibition.

    Then there are the groups of two or three monotypes that belie the individuality of the print process. It is clear from these prints that Angelo does not always clean the glass plate he uses before beginning work on the next impression. He reworks an image he has already made by making new layers of ink stick to the half-dried layers underneath, and he adds new details.

    The monotype process produces unique prints, but Angelo has rediscovered something that Degas knew: the plate, whether flexible metal or inflexible glass (other materials can be used), becomes an anchor that keeps the work on theme. The plate remembers the structure and some of the details of the drawing, and always provides a useful departure point for the next drawing, if one is needed. The process itself is also telling us that the work is not random; not as random as we first thought.

    These three prints demonstrate something different. Between one print and another the details may change dramatically, but the underlying structure of the picture can remain the same. On the right hand side of the three prints there is a group of trees, or a tree. On the left hand side: a much larger tree, a female figure (perhaps like a sphinx), and a child’s face with its mouth open, crying. Of course, there are birds, beaks, animals and snakes everywhere, making it difficult to see these figures. Look at the prints for a while and you begin to realise that deep patterns have repeated themselves.

    The next two prints reveal another variation in the technique.

    The second print is a reverse print of the first. This means that the second print must somehow have been printed from the first print, or the image reversed on the plate and re-printed.

    What does it all mean?

    One of the reasons I wanted to write about this exhibition, and why I wanted to publish a permanent record in print of these nineteen monotypes, is that it allows me to discuss an unresolved question about the relationship between artists and their critics. I include in ‘artists’ all kinds of artists, though I realise that, increasingly, it is used to refer only to visual artists.

    So much of what one reads about art is shallow, ideological or self-serving. Is there an appropriate way to write about art at all? I’m not really sure. I would align myself with Susan Sontag, if anyone. I am not interested in producing another interpretation, but in what I see and in transmitting some of that excitement about what is visible.

    This is, itself, a philosophical manoeuvre, of course. An ‘interpretation’ cannot avoid being, at some level, an attempt to master and comprehensively remake the art it is talking about. Interpretations come to stand for the works of art themselves. There is nothing intrinsically wrong about that. In fact, in life as in art, an interpreter is exactly what we need sometimes.

    However, it is undeniable, I think, that certain critical ‘positions’ or theories seek to remove artists from a privileged relationship to their own work. The effect is strange. The public discussion of art is carried on as though art itself were an ‘effect’ or by-product of the history of ideas. Artists are made to line up while an -ism is pinned to their lapels. At some point the unreality of it may strike you as itself meaningful.

    Riccardo Angelo’s Nineteen monotypes exhibition invited us to view ourselves in the act of looking, and to notice how many of the artist’s intentions and meanings could be traced from one moment to the next.